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Praise for Ed's previous novel, Lost in Translation: "Edward Willett has arrived, and SF is the richer for it." - Robert J. Sawyer, Hugo Award-winning author of Hominids "A believable, absorbing, thought-provoking and highly enjoyable read." - Kathy Tyers, Author of the Firebird trilogy, Star Wars: The Truce at Bakura, and Star Wars: Balance Point "An interstellar adventure story worthy of Golden Age masters like Isaac Asimov and Robert A. Heinlein. " - Dave Duncan, author of the Seventh Sword series, the King's Blades series and Children of Chaos |
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Download the audio version. A couple of weeks ago I wrote about research aimed
at making robot-human interactions more comfortable for humans. With
more and more robots finding more and more uses in society, that kind of
research is important. But there’s something else we’re going to have to
consider as robots become ubiquitous: ethics. How do we insure that robots
don’t pose a threat to the much frailer humans they interact with
(especially with robot caregivers being developed for use in places like
Japan, where the elderly already make up 20 percent of the population and
are swelling in number)? The risk to humans from robots isn’t just
hypothetical, especially with more and more robots being used militarily.
Nor is the threat just to the intended targets of such robots: last month
in South Africa a
robotic antiaircraft cannon malfunctioned But it’s not just how robots will treat us that we
need to consider. We also need to consider how we will treat robots, if
and when artificial intelligence advances to the point that they become
independently thinking and functioning beings.
Robert J. Sawyer As Sawyer points out, the idea of “killer robots”
has a long history in science fiction—but so does the notion that steps
can be taken to make killer robots less likely. In a 1942 story called
“Runaround,” Isaac Asimov first presented his Three Laws of Robotics: a
robot may not injure a human being or, through inaction, allow a human
being to come to harm; a robot must obey any orders given to it by a human
unless those orders conflict with the First Law; and a robot must protect
its own existence, provided that doing so does not conflict with the First
or Second Laws. Direct, simple, unambiguous--but Asimov then wrote a
series of memorable stories exploring how those laws could have unintended
consequences. Would an even simpler “prime directive” for robots
be better? Not necessarily: as Sawyer notes, Jack Williamson, in his 1947
short story “With Folded Hands,” wrote about robots whose programming
instructed them simply “To serve and obey, and guard men from harm.” The
result was a robot-ruled society in which humans were prohibited from
doing pretty much anything because they might be injured--the ultimate
nanny state. “Unintended consequences” give rise to lots of
science fiction stories. They also give rise to lots of real-world grief.
As Sawyer writes, “all attempts to govern complex behavior with coded
strictures may be misguided....And yet, we seem unable to resist trying.” So, South Korea’s Ministry of Commerce, Industry,
and Energy has established a Robot Ethics Charter. The European Robotics
Research Network plans to develop guidelines for robots in the areas of
safety, security, privacy, traceability and identifiability. Japan’s
Ministry of Economy, Trade and Industry is also working on guidelines. We haven’t seen much concern with roboethics in
North America yet, but, as Sawyer points out, it’s likely that some of the
most interesting debates over the issue will eventually surface in the
United States legal system. A small precursor, perhaps: a Michigan jury
awarded the family of the first human killed by a robot (accidentally, in
1979) $10 million. With robots becoming more and more integrated into
society, and getting smarter and more human-like all the time, there are
probably a lot of unintended consequences down the road. Whether current
efforts at roboethical guidelines will keep the worst of those at bay,
only time will tell. But it’s worth nothing that unintended consequences
can also be positive. As Sawyer writes, “Isaac Asimov’s 1954 novel The
Caves of Steel describes a fully equal robotic partner of a police
officer. Lester del Rey’s 1938 story ‘Helen O’Loy’ portrays...a man
marrying a robot woman, and living, as one day all humans and robots
might, happily ever after. “I, for one, look forward to that time.” Me, too. These weekly columns on science appear
in the Regina
(Saskatchewan) Leader Post and Red Deer (Alberta) Advocate. They are
available for one-time publication or regular syndication to any
interested newspapers, magazines or on-line publications.
E-mail me for details. Posted November 19, 2007
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